Thursday, 30 April 2026

The Power of the Cross: Applying the Passion of Christ to Your Life - Michael Dubruiel with Amy Welborn

The Power of the Cross: 
Applying the Passion of Christ to Your Life 
Michael Dubruiel
Amy Welborn (Editor)
ISBN 9781592761005
ASIN B004QGYKL4
ASIN B0CRPXXBW3

The Power of the Cross: Applying the Passion of Christ to Your Life - Michael Dubruiel with Amy Welborn

This volume was originally published in 2007 by Our Sunday Visitor. A newer edition, 2024, is available and there is a digital edition now. I read the eBook over Lent in 2026. I did pick up the eBook in 2024 but had not got around to reading it. Do not make my mistake. This volume can be read over lent, or any time of the year. There are extra chapters at the end if you want to read it over Lent starting with Ash Wednesday, but I am getting ahead of myself.

The description of this volume states:

“There is power in the Cross of Christ that, sad to say, many Christians don't experience. Now you can learn to see Jesus' suffering and death not as a spectacle or theatrical production, but as a blueprint for how to live your life.

Here is the radical teaching of Our Lord presented in a series of concrete steps that you can take at your own pace, whether you use this book alone or with a group.

    • How to follow Christ more closely.
   • God's unique purpose and mission for you.
   • How to overcome the evil that you have suffered at the hands of others.
   • To find God's presence in difficult times.
   • The keys to unleashing the power of the Cross in your life.

Day by day for five weeks, here are the prayers, the reflections, the stories, and the teaching that will help you not only better comprehend the power of Christ's great sacrifice for you, but come to a better understanding of why and how to accept that power now.

Michael Dubruiel was a writer and speaker. He was the author of The How-To Book of the Mass and several other books. He died in 2009.

Amy Welborn is the author of many books, including The Loyola Kids Book of Saints and The Words We Pray.”

The chapters and sections in this volume are:

Introduction
“Is This Really Necessary?”
How To Use This Book
“How Should I Meditate?”

The Cross of Christ Teaches Us. . .
(Week One)
Day 1. Our Mission
Day 2. to Live the Gospel
Day 3. How to Pray
Day 4. About Repentance
Day 5. How to Trust and Give Thanks
Day 6. Reconciliation
Day 7. How to Love

The Cross of Christ Unites. . .
(Week Two)
Day 8. the Temporal and Eternal
Day 9. Those Divided by Sin
Day 10. In Humility
Day 11. In Liberty
Day 12. Those Who Suffer for Justice
Day 13. Us in the Work We Have to Do
Day 14. God’s Mercy and Love

The Cross of Christ Transforms. . .
(Week Three)
Day 15. How We Worship
Day 16. How We See Jesus
Day 17. How We Forgive
Day 18. Law and Love
Day 19. Our Lives
Day 20. Our Priorities
Day 21. How We See Ourselves

The Cross of Christ Illumines. . .
(Week Four)
Day 22. Blindness
Day 23. Lag Time
Day 24. Weakness
Day 25. Death
Day 26. Our Choices
Day 27. The Truth
Day 28. The Way to True Unity

The Cross of Christ Restores. . .
(Week Five)
Day 29. Life
Day 30. Forgiveness
Day 31. The Image of God
Day 32. Our Freedom
Day 33. Obedience
Day 34. The Dignity of Work
Day 35. Justice

Taking Up Our Cross. . .
(Week Six)
Day 36. In Abandonment
Day 37. In Reverence
Day 38. To Follow the Lord
Day 39. Be Prepared
Day 40. In Imitation of Christ
Day 41. To Stay with Jesus
Day 42. Be Not Afraid

Appendixes
Questions for Group Discussions
How to Use This Book as a Lenten Devotional

The Power of the Cross ( Week of Ash Wednesday)
Ash Wednesday: Eternal Life or Death?
Thursday: ‘Jesus’ Invitation
Friday: How Much We Need Jesus
Saturday: A Matter of Life and Death
Notes

I highlighted several sections while working through this book, some of them are:

“Start reading this book. Each section is designed to be read and pondered on its own; read one of the entries each day, or take up one section each week. There are parts of this book with which you may readily agree; other sections will probably anger you. Don’t worry about that; parts of this book elicit the same reaction in me. When faced with the cross, my inner demons rebel. Surrendering to the cross of Christ is the only way to rid oneself of whatever evil may be lurking in our lives.”

“Scripture has many examples of God using Satan’s ploys to accomplish his own purposes.”

“Those of us who know Christ have little excuse if we do not recognize him in the hungry, thirsty, stranger, naked, sick, or in prison. We have the good news of the gospel preached to us; we have heard it and are required to put it into practice.”

“Like Moses, we need the help of our fellow Christians to hold up our arms when they grow tired. We, too, need the help of the Holy Spirit to make up for what is lacking in our prayer.”

“May the cross with which we sign ourselves, and the cross we place before our eyes, always keep us mindful of what we are doing and what is at stake.”

“The cross of Christ either convicts us of murdering God’s Son or makes us into a new creation—a being who is truly remarkable to behold.”

“Ask for good things from God and believe that God will give them to you. Believe God wants what is best for you, even when it appears that the opposite is happening. Believe even when men reject you and persecute you. Keep the cross of Christ before you, and you will be reminded that God’s ways are not ours, but “that in everything God works for good with those who love him, who are called according to his purpose” (Romans 8: 28).”

“St. Paul told the Corinthians that those who follow Christ are controlled by his love. He died for all, so that all might live. No one, not even the vilest and most evil person imaginable, is excluded from the love of Christ.”

“In the face of evil, we need help. We need the Holy Spirit to give us courage to love and forgive as Christ did, to confront evil as Christ confronted it, and to let go of anything that hinders us from worshipping the one true God who is the Way, the Truth, and the Life.”

“Thomas Merton wrote about what he called a person’s True Self. Prayer, Merton argued, helps us to discover our True Self: the person God created us to be, totally free from the expectations and demands of others. By contrast, the False Self is enslaved; he cannot be himself, but only what he thinks others want him to be. Starting today, ask God to redeem you from the slavery of the False Self.”

“Ironically, some Scripture scholars think that in the parable of the Prodigal Son, Jesus is the son who takes the inheritance of the Father—his divine mercy and love—and squanders it on sinners! In the end, the Father is pleased. Once you’ve heard this way of looking at the parable, it’s hard to see it in any other way.”

“If we truly believed this, our lives would be immediately transformed. Gone forever would be the idea that God doesn’t care what we do with our lives. There would be no area of our lives that would be off-limits to God. Because when we worship in spirit and truth, we realize that we live because God’s breath is within us, and we live best when we acknowledge the source of every breath we take.”

“Forgiving others is an act of the cross. In the same way that a priest absolves us while making the sign of the cross over us—so it is necessary to trace the sign of God’s love in the direction of those who wrong us. By seeing them through the eyes of our Savior, we may find the courage to offer them the forgiveness that he has offered to us.”

“The bishop who was responsible for the conversion of St. Augustine said, “Faith means battles. If there are no contests, it is because there are none who desire to contend.” What Ambrose meant is that if we find our faith relatively easy, we should look again to see how much faith we really have.”

“Frequently call upon the Lord for his help throughout the day. Life was not intended to be a solitary venture; recognize that God is always present, and is there for us when we call upon him.”

“Today there are eye surgeries that allow people to see clearly without corrective lenses. We need the “surgery of the cross” to restore our vision, allowing us to see the world as God sees it.”

“Be open to the healing of Christ. Never presume that what Jesus has to offer is only for someone else. Allow the cross of Christ to enlighten the path you walk daily, transforming all of your experiences in God’s light.”

“The death of a loved one is more like Good Friday than Easter Sunday. The darkness that covered the earth on that first Good Friday points, I believe, to the grief of God at the death of his Son. Though Jesus would rise on the third day, the first day was one of horror, pain, and utter grief for all of creation.”

“Our Lord is recorded in Scripture as crying three times. In the Garden of Gethsemane (Hebrews 5: 7), he prayed with tears; he wept over Jerusalem and prophesied its destruction (Luke 19: 41); and Jesus wept at the tomb of Lazarus (John 11: 35). The third instance is especially puzzling. Jesus was about to raise Lazarus from the dead. So why did he cry? Were his tears for other senseless deaths that take place at every moment of the day? Or was it because the death and sin Our Lord had come to save us from had not yet been utterly vanquished?”

“Funerals aren’t for the dead? To be charitable, one could imagine that such a statement reflects the belief that those who believe in Christ do not die but fall asleep. I have attended some services where such statements have been uttered, but they ring hollow. The loss is all too real.”

“To build a lasting relationship with someone, however, it is not enough to read about that person; it is also important to talk with him and those closest to him—holy men and women throughout the history of the Church who devoted their lives to serving him and telling others about him.”

“The Lord comes to each of us in the way that best meets our needs; he knows what we need because we were created by him.”

“Too many of us carry with us our past deaths; we don’t let them go. What John’s brother saw John doing was exactly this: although John had been freed from his drinking and past experiences, he hadn’t let them go. Remember life, keep Jesus in mind, unbind whatever else is there, and let it go.”

“Remember life; too often we live in the past. Live for the present moment in Christ.”

“This is what God is like, how Jesus reveals God the Father to us. So why do some continue to punish themselves for past sins? Why do others find it impossible to admit their own faults? It is simply because they are listening to the voice of the world and not to the voice of Christ.”

“Pick up any work of a great saint and you will hear that person say he or she is the greatest of sinners; those of us who are not so saintly are apt to think of this as pious jargon. However, I think there is a greater truth in their claims. The difference between them and us is not in the number of sins they have to confess. The difference is in how they keep from repeating their errors; trusting in Jesus is the only way to “go and sin no more.””

“St. Ignatius of Loyola taught that we should make use of created things inasmuch as they aid us in praising, reverencing, and serving God, for that is the purpose of our existence. Spend your life seeing all of creation in these terms, remaining in the teaching of Jesus, and witness how your life is totally transformed.”

“Some have suggested that we are born princes but turn to frogs. It seems far more likely that we are born princes who would rather be frogs than members of a royal family. So, our fallen nature works overtime to redefine what it does not want to do in the first place.”

“While recovering, Ignatius read the lives of the saints, and found that when he read these stories, he was left with a feeling of contentment. When he read other, more worldly works, he felt agitated. Ignatius concluded that when we are where God wants us to be, we are at peace no matter how much conflict we face.”

“Prayer keeps us hooked into our Source of life. It should be more important to us than food or sleep—again because our very life depends upon it.”

“One of the most ancient titles for the pope, as a successor of St. Peter, is “Servant of the Servants of God.” The saints all share in common this ability to be the servant of the servants, whether they are poor materially or spiritually.”

“Jesus told his disciples that the pagans liked to lord it over each other but it wasn’t to be that way with them. Two thousand years later, have we learned that lesson? Whose feet are we washing, beside our own?”

“Our parish used the stations of St. Alphonsus Ligouri, which began at each station, “We adore thee, O Christ, and we praise thee, because by thy holy cross thou has redeemed the world.” Over and over again those words would be repeated as a mantra that planted itself deeply within. Christ was to be praised above all things because by his suffering he had redeemed the world.”

“I left their home feeling very sad for both of them. Without the gospel message, some people see only accidents in their lives—all of which have prevented them from reaching some dreamed of earthly paradise. They never seem to realize they cannot reach this paradise without help from above.”

“One experience, two groups of people, two different reactions. One group looks at the empty tomb and rushes to tell what they have witnessed. The other group is paralyzed by the life event. This wasn’t just something that happened thousands of years ago; it happens every moment of every day. Those who see the cross as the end of their life, meet death there; those who believe and place their trust in God, find in the cross life and victory.”

“Forty years ago, civil rights leaders—many of them Christian ministers—endured great suffering because they believed in God’s ultimate victory. Today those who once would have used the cross to defeat evil now are apt to fear this powerful symbol of the Christian faith. How do we explain this modern fear of the cross? How has the symbol of salvation become such a threat to those who should embrace it?”

“Fear of the cross is now a recognized psychological disorder called staurophobia, coming from the Greek word, “stauros” for cross and “phobia” for fear. Overcoming this fear involves clarifying what one associates with the cross. What does the sight of the cross trigger within an individual?”

“Regarding fasting before receiving Eucharist, Father Alexander Schmemann says that from the earliest moments of the Christian Church’s history, “it had been understood as a state of preparation and expectation—the state of spiritual concentration on what is about to come. Physical hunger corresponds here to spiritual expectation of fulfillment, the ‘opening up’ of the entire human being to the approaching joy.””

“Practice fasting before your reception of the Eucharist. Also find special times to fast before high points in the Christian year and during high points in your own life so that you may always remain focused on your need for Christ. Try doing more than is required by the Church.”

“Jesus came to save us from all of this. This is why we are not to judge. This is why Paul could be bitten by the serpent and live. This is why husbands are to be as “Christ” to their wives, who “took the form of a slave.” This is why in Christ there is neither Greek nor Jew, East or West!” 

A sample section from an end of a chapter is:

Steps to Take as You Follow Christ

Ask—How can dying to myself help me to know God’s purpose?

Seek—Ask others to describe what your gifts are, and where they see you as being most authentic in your life. Resolve to see everyone who crosses your path as the servants that God sends to obtain fruit from the harvest.

Knock—Meditate on Revelation 22:1–2. How has your Baptism changed the curse of original sin in your life into the blessing of the mission that God gives you in Christ? When you receive the Eucharist, imagine that Christ is grafting you to himself, so that his life, his healing, his strength flow through you.

Transform Your Life—Ask Our Lord to reveal to you any areas of your life where you might be serving false gods. Ask him to help you to abandon yourself to God’s will in your life in the same way that he did in the Garden of Gethsemane. Believe in God’s providential care for you, no matter what has happened in your life in the past or present.”

This was an excellent volume to work through. And with the way the book is written it can be used as a Lenten devotion or anytime throughout the year. Each reflection is a few pages. And This is one of those volumes I could easily return to again and again and each time come away with more and something new from the reading.

This is a great book. One I can easily recommend. 

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan 

Books by Michael's Dubruiel:
John Paul II's Biblical Way of the Cross - with Amy Welborn
A Pocket Guide to Confession - 2009 Review
A Pocket Guide to Confession - 2025 Review
A Pocket Guide to the Mass
The How-to Book of the Mass: Everything You Need to Know but No One Ever Taught You
The Church's Most Powerful Novenas
How To Get The Most Out Of The Eucharist
Praying the Rosary: With the Joyful, Luminous, Sorrowful, and Glorious Mysteries - with Amy Welborn
Praying the Rosary: With the Joyful, Luminous, Sorrowful, & Glorious Mysteries - with Amy Welborn
Praying in the Presence of Our Lord with Fulton J. Sheen
...

Books by Amy Welborn:
Reconciled to God Daily Lenten Devotions
Wish You Were Here: Travels Through Loss and Hope
A Catholic Woman's Book of Days
de-Coding Da Vinci: The Facts Behind the Fiction of the Da Vinci Code
Loyola Kids Book of Saints
Loyola Kids Book of Heroes: Stories of Catholic Heroes and Saints throughout History
Here. Now. a Catholic Guide to the Good Life
The Words We Pray
Praying the Rosary: With the Joyful, Luminous, Sorrowful, and Glorious Mysteries
Decoding Mary Magdalene: Truth, Legend, and Lies
Come Meet Jesus: An Invitation from Pope Benedict XVI
Be Saints! An Invitation from Pope Benedict XVI

Friendship with Jesus: Pope Benedict XVI talks to Children on Their First Holy Communion
Mary and the Christian Life: Scriptural Reflections on the First Disciple
Adventures in Assisi: On the Path with St. Francis: On the Path with St. Francis
Prepare Him Room: Advent Family Devotions
Daybreaks: Daily Reflections for Lent and Easter 
Parables: Stories of the Kingdom
The Absence of War
Relatable and Authentic, Transparent, So Real
All Will Be Well
Nothing Else Occurs To Me
A Reason for Everything
...


Wednesday, 29 April 2026

Lent and Little Folk - Roderick Vonhögen

Lent & Little Folk
Father Roderick Vonhögen
Trideo Foundation

Lent for Little Folk - Roderick Vonhögen

Last years I did a video course with Father Roderick, The Wisdom of the Celtic Saints, and enjoyed it a great deal. In 2026 he released updated version of Love for Little Folk, and this volume, Lent for Little Folk. I picked up the Love volume but because of a very busy time at work and home did not get around to reading before the lent one released. I decided to make it part of my Lenten journey. I added it to a list of a couple other volumes I planned to work through over lent. The description of the 2026 edition of this book states:

“Why does The Lord of the Rings feel especially fitting for a journey toward Easter?

In Lent & Little Folk, Father Roderick invites you to walk forty days through Middle-earth, from the Shire to the return home again. Each day begins with a moment from Tolkien’s story — a burden carried, a door opened, a light held in darkness — and turns gently toward your own life.

These brief reflections offer simple, practical invitations for the season of Lent. No heavy theology. No academic language. Just steady, thoughtful insights meant to be read one day at a time.

Lent & Little Folk is for readers who:

   • love Tolkien’s world
   • want an accessible guide through Lent
   • value spiritual depth without complexity
   • believe that small, faithful choices matter

The journey begins in the Shire.

And it ends, as many good journeys do, with the work of coming home.”

The chapters in the book are:

Preface
Day 1: The Red Book of Westmarch
Day 2: The One Ring
Day 3: Gandalf the Wise
Day 4: The Loyalty of Samwise Gamgee
Day 5: The Beauty of Middle-earth
Day 6: What About Second Breakfast?
Day 7: Tom Bombadil’s Joy
Day 8: Finding Fellowship
Day 9: Aragorn’s Humility
Day 10: The Black Riders
Day 11: Rivendell Retreat
Day 12: Silence and Rest
Day 13: Traveling South
Day 14: The Snowstorm
Day 15: Speak, Friend, and Enter
Day 16: Balin’s Tomb
Day 17: Gandalf’s Sacrifice
Day 18: Lothlórien
Day 19: The Mirror of Galadriel
Day 20: Galadriel’s Generosity
Day 21: The Argonath
Day 22: Boromir’s Betrayal
Day 23: The Breaking of the Fellowship
Day 24: Gollum
Day 25: The Hospitality of Rohan
Day 26: The Patience of the Ents
Day 27: Shelob
Day 28: Théoden’s Transformation
Day 29: Helm’s Deep
Day 30: Saruman’s Choice
Day 31: The Army of the Dead
Day 32: Denethor’s Despair
Day 33: Merry and Pippin’s Loyalty
Day 34: The White Tree of Gondor
Day 35: Aragorn’s Courage
Day 36: Sam and Frodo
Day 37: The Unexpected Twist
Day 38: The Return of the King
Day 39: The Grey Havens
Day 40: The Road Goes Ever On

I highlighted numerous passages while reading this volume some of them are:

“Lent begins quietly. There is no trumpet blast. No dramatic turning of pages. Just a road, stretching ahead. Forty days that may look ordinary at first glance. And yet, anyone who has walked this path before knows that something changes along the way.”

“When the journey is over, the Hobbits begin to write. Bilbo starts the Red Book. Frodo continues it. Later, Sam adds his own pages. They do not write to impress anyone. They write so that what happened will not disappear. So that the road, the fear, the meals, the losses, the small kindnesses will be remembered.”

“Lent can pass quickly. One week folds into the next. You begin with good intentions, and before you know it, Easter is near. It becomes hard to recall what changed, or whether anything did.”

“Most of us carry something that weighs more than it should. A habit that is hard to break. A comfort that has become a dependency. An old resentment that keeps returning. Lent is not about inventing a burden. It is about facing the one that is already there. You may not be able to let it go all at once. Frodo could not. The road itself wore down the Ring’s power. Take one step. Choose one concrete change. Keep going, even when it feels small. Freedom often begins quietly.”

“It is tempting to try to manage everything on your own, especially the things that feel fragile or confusing. But even the Hobbits needed guidance. There may be someone you can turn to. A spiritual director. A priest. A friend who is not easily shaken. Someone who can listen without rushing to fix you.”

“You may not feel wise. You may not have all the answers. But sometimes courage is passed on in very simple ways. A word spoken at the right time. A calm presence when someone else feels lost.”

“Frodo tries to leave quietly. He believes the road will be safer if he walks it alone. He does not want anyone else to share the danger that follows him. But Sam has other ideas. He is not drawn by glory or by a clear understanding of what lies ahead. He simply refuses to let Frodo go by himself.”

“There are people around you who may be walking through something heavy, even if they rarely speak about it. And perhaps you know what it feels like to carry something quietly, hoping not to burden anyone else. Lent can be a time to practice staying close.”

“Tolkien takes time to describe them. He does not rush from one crisis to the next. The Hobbits notice the smell of grass, the sound of water, the feel of sunlight after rain.”

“Fasting is not a rejection of good things. Food is good. Comfort is good. Celebration is good. But when something good becomes constant, it can lose its meaning. Lent offers a chance to step back a little. To simplify a meal. To leave something off your plate. Not to prove strength, but to remember what hunger feels like.”

“Lent is not meant to drain the world of color. It is meant to loosen the grip of what pulls at us constantly.”

“The Fellowship is not built on similarity. It is built on shared purpose.”

“But companionship often grows slowly. And sometimes the people who help you most are not the ones you would have chosen first.”

“There is strength in knowing who you are. There is also strength in not insisting that everyone else see it.”

“Not every influence in our lives is obvious. Some are subtle. A voice that feeds anxiety. A habit that darkens your mood. A pattern of thinking that leaves you restless or bitter. Lent can be a time to notice what follows you. What thoughts return when you are tired. What conversations leave you unsettled.”

“You do not need to fight everything at once. But you can begin by choosing what you expose yourself to. The company you keep. The media you consume. The tone you allow to shape your inner life.”

“Rivendell does not remove the task ahead. But it gives the travelers strength to continue.”

“Protect your rest tonight. Sleep a little longer if you can. Turn off the noise earlier than usual. Healing often begins there.”

“There are seasons when you move forward without visible reassurance. You may not feel strong. You may not feel inspired. But you sense that standing still will not help. Lent often feels like that. Quiet. Ordinary. No dramatic change. You do not need to see the whole road. You only need to take the next step. The light may not be obvious yet. But it is already returning.”

“There are times when pushing forward is not courage but stubbornness. We hold on because we have already invested effort. We tell ourselves that stopping would mean failure. But sometimes wisdom looks like retreat. Like admitting that this way is closed. Like choosing a different path before exhaustion takes over. Lent is not meant to break you. It is meant to shape you. If something is not working, it may need adjustment.”

“There are moments when you step out of turmoil into calm. A place, a conversation, a pause in the middle of strain. Hospitality has that effect. Being received without suspicion. Being offered food, time, attention. You do not need a forest of golden trees to create such a space. A table. A shared meal. A willingness to listen.”

“Self-examination can feel similar. When you slow down enough to look honestly at your life, you may see patterns you would rather ignore. Or gifts you have overlooked. Lent has long included this quiet kind of looking. Not to accuse yourself. Not to panic. But to see clearly. Clarity is not cruelty.”

“Lent has always included the possibility of repair. Not pretending nothing happened. Not drowning in shame. But facing what is true and choosing differently.”

“Lent stretches across forty days for a reason. Change that lasts rarely happens overnight.”

“There are nights that feel longer than they should. Moments when effort seems barely enough. Waiting becomes its own strain.”

“Think of one commitment you once abandoned. Is there a small way to return to it? To finish something you left incomplete? To speak a word you once avoided? You cannot change what has happened. But you can choose your next step.”

“Not all renewal is immediate. Some signs of life appear quietly. A new habit. A calmer response. A steadier mood. Growth often begins beneath the surface long before it is visible to others. You may not feel transformed. But something may already be taking root.”

“You cannot always see how your choices ripple outward. A small act of restraint. A moment of mercy. A refusal to harm when you could have. These decisions may feel insignificant at the time. Yet they shape outcomes in ways you may never witness. Lent reminds you that goodness is rarely wasted. Time today to look back over these weeks. What have you learned? What would you like to carry forward? What needs to be released? If you pray, entrust the next part of your journey to God. If not, pause and set your intention carefully. Another journey is always beginning.”

“Lent is not an escape from ordinary life. It prepares you to return to it differently. The work you began is not meant to stay inside these forty days. It is meant to take root in daily rhythms. In meals. In conversations. In small choices. Transformation rarely looks dramatic from the outside. It shows in steadiness.” 

A sample day is:

Day 13: Traveling South

“If you are ready, let us go. The Sun will soon rise above the shadow.” 
     — Faramir, The Fellowship of the Ring

The Fellowship leaves Rivendell in winter.

The air is sharp. The mountains ahead are uncertain. They walk without knowing which path will remain open. The days are still short, yet the light has begun its slow return.

They do not wait for perfect conditions. They begin.

* * *

There are seasons when you move forward without visible reassurance. You may not feel strong. You may not feel inspired. But you sense that standing still will not help.

     Lent often feels like that. Quiet. Ordinary. No dramatic change.
     You do not need to see the whole road.
     You only need to take the next step.
     The light may not be obvious yet. But it is already returning.
 
Choose one small action today that moves you toward light.
Begin a task you have postponed.
Reach out to someone you have avoided.
Set aside ten quiet minutes before the day fills up.
Do not plan the whole journey.
Just take the next step.”

I hope those quotes and sample reflection give you a feel for this volume. This volume was not a theological or intense as some of the others I worked through over Lent in 2026. But part of what makes it so moving is the simple faith and lives of the hobbits. And Father uses examples from their life and adventures to inspire and challenge us his readers. There are only 40 reflections; the reader is intended to skip Sundays. I just read through from Ash Wednesday until Psalm Sunday. 

I really enjoyed working through this. And have been following Father Roderick for years. I would love to see him publish a collection of his short stories; or an Advent with the Little Folk. But until then he can be engaged with via numerous social media channels.

Lent and Little Folk - Father Roderick Vonhögen Smaple 01

Lent and Little Folk - Father Roderick Vonhögen Smaple 02

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan

Books by Father Roderick Vonhögen:
Love and Little Folk
Tales of Power: A Guide To Epic Storytelling
Dawn of the Story Mages

Courses by Father Roderick:
The Secrets of Storytelling
The Wisdom of the Celtic Saints
The Courage of the Celtic Monks
How To Walk the Camino
The Tales of Tolkien

Lent for Little Folk - Roderick Vonhögen

Love for Little Folk - Roderick Vonhögen

Tuesday, 28 April 2026

With Jesus in Jerusalem: The First Way of the Cross - Étienne Méténier

With Jesus in Jerusalem
The First Way of the Cross 
Étienne Méténier
Helena Scott (Translator)
ISBN 9781639663811
eISBN 9781639663828
ASIN B0G15DYTLB


Over the years I have developed the habit of trying to pray a Stations of the Cross each Friday throughout the year and each day through let. I am not certain if I have ever completed it for a whole year. But I try. Recently I went through the collection of Stations I had and found I had about 10 I have never read or reviewed and have made the commitment to try and make it through them this Lent. While working through them I found another half dozen I wanted to read including this one.

The description of the new edition states:

“What if we could walk in the footsteps of Jesus during his passion, in the very place where he gave his life for us?

Through photos and archaeological discoveries, nourished by the works of inspired artists from all eras and cultures, With Jesus in Jerusalem helps you experience the Stations of the Cross and the seven last words of the crucified Jesus in a new, profound way.

Biblical scholar, pilgrim guide, and author Étienne Méténier guides you step-by-step in following Christ in the Holy City. Immerse yourself in Jerusalem through a timeline of events, historical information, a map, and many photographs. With this book, through prayer, Sacred Scripture, and meditations for each Station of the Cross, our relationship with Jesus the Savior can be renewed, deepened, and illuminated.”

The chapters in the volume are:

Introduction
Hour-by-Hour Chronology of Jesus’ Passion

     1st Station: Jesus Is Condemned to Death
     2nd Station: Jesus Takes Up His Cross
     3rd Station: Jesus Falls the First Time
     4th Station: Jesus Meets His Mother
     5th Station: Simon of Cyrene Helps Jesus Carry His Cross
     6th Station: Veronica Wipes the Face of Jesus
     7th Station: Jesus Falls the Second Time
     8th Station: Jesus Consoles the Women of Jerusalem
     9th Station: Jesus Falls the Third Time
    10th Station: Jesus Is Stripped of His Garments
    11th Station: Jesus Is Nailed to the Cross
    12th Station: Jesus Dies on the Cross
    13th Station: The Body of Jesus Is Taken Down from the Cross
    14th Station: The Body of Jesus Is Laid in the Tomb

Meditation on the seven last words of Christ on the Cross

1. “Father, forgive them; for they do not know what they do.”
2. “Truly, I say to you, today you will be with me in Paradise.”
3. “Woman, behold, your son!” … “Behold, your Mother!”
4. “My God, my God, why hast thou forsaken me?”
5. “I thirst.”
6. “Father, into thy hands I commit my spirit!”
7. “It is finished.”

Jesus uttered a loud cry, and breathed his last
Salve Regina — Hail, Holy Queen

A sample station is:

3rd Station
Jesus Falls the First Time

We adore you, O Christ, and we bless you,
for by your holy Cross you have redeemed the world.

Let us Listen to God’s Word

From the Book of Psalms:

“But I am a worm, and no man;
scorned by men, and despised by the people.
All who see me mock at me,
they make mouths at me, they wag their heads” (22:6–7).

From the Book of Isaiah:

“Then deep from the earth you shall speak, from low in the dust your words shall come; your voice shall come from the ground like the voice of a ghost, and your speech shall whisper out of the dust” (29:4). “He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely, he has borne our griefs and carried our sorrows; yet we esteemed him stricken, struck down by God, and afflicted” (53:3–4). “All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all” (53:6).

Also from the Book of Psalms:

“For he knows our frame;
he remembers that we are dust” (103:14).
“They die and return to their dust” (104:29).
“When thou sendest forth your Spirit, they are created;
and thou renewest the face of the ground” (104:30).

From the Letter of Paul to the Colossians:

“In my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the Church” (1:24).

From the Second Letter of Paul to the Corinthians:

“If we are afflicted, it is for your comfort and salvation” (1:6).

From the Gospel According to Matthew:

“He who does not take his cross and follow me is not worthy of me” (10:38).

Optional Meditations

• Jesus is only at the start of his Via Dolorosa, and already his body gives way and he falls down in our place, he who “upholds all who are falling, / and raises up all who are bowed down” (Ps 145:14). He invites us to follow him, not by choosing but by accepting our crosses (cf. Mk 8:34).

• Let us contemplate Jesus’ self-abasement, in this fall and in the whole of his life. Those who have too much pride in themselves to recognize God’s humility stop themselves from truly recognizing God’s love, which is proved above all by this humility.

• “[Often, souls] do not embrace the cross, but drag it; [in that way], the cross wounds them, tires them out, and breaks them. But if the cross is loved, it becomes easy to carry” (St. Teresa of Ávila).1 All the saints have developed Jesus’ invitation — Paul (cf. Phil 3:18), John of Ávila (who wrote repeatedly, “You were loved on the cross, so love on the cross”), the Curé of Ars (for whom “worse” than the cross is the fear of the cross). The cross consists mainly of accepting (see Matthew 10:38 in Latin) your own littleness and that of your neighbor.

• “Not behind us with the Savior’s cross, but behind the Savior with our own cross” (Cyprian Norwid).2

Let us Pray

Since the Master fell before us, let us no longer refuse to confess each of our falls humbly.

Let us ask Jesus to forgive us for having thrown our own crosses back upon him, and for having thrown him down to the ground by our acts of pride, hardness, contempt, and indifference.

Our Father… Hail Mary… Glory be to the Father…

Dating and historical reliability of these events

If the date of Jesus’ passion is calculated in terms of today’s calendar, the most probable dating according to most biblical scholars and historians is to place Good Friday on April 7, in the year 30.

The Crucifixion took place the day before a Sabbath (cf. Jn 19:31), which was also the first day of the Jewish Passover, the 15th of the biblical month of Nisan. Over those years, this occurred either on April 7 in the year 30, or on April 3 in the year 33. However, the latter date seems too late for the sequence of subsequent events, according to Galatians, the Acts of the Apostles, and other external sources,3 unless Jesus only began his ministry in the year 30.4

Basilica of the Holy Sepulcher (Photo of the church)
Nevertheless, the truth of the events of the Passion and the Resurrection does not depend on the accuracy of this dating.

The Gospels belong to the genre of historical biography (while being highly distinctive, they recount the life, actions, teachings, and even emotions of Jesus Christ, which is far more than simply giving the words of prophets with a few added details). The Gospels were not written according to the principles of modern historiography, which would really be anachronistic, but there are very solid indicators of their reliability, including:

• The great diversity of the sources: Twenty-seven different books of the New Testament, plus the testimonies of subsequent generations and historians, including nonbelievers, on the existence of Jesus and contemporary events. Not even the most powerful and famous men in secular antiquity are recorded in such a wealth of sources, and very little indeed has been preserved about the lives of rabbis contemporary with Christ.

• The vast number of manuscript attestations: There are over 25,000 manuscripts of the New Testament according to critical editions (including 5,800 in Greek, 10,000 in Latin, and 360 in Syriac), while we have a mere handful of copies, for example, of biographies of Cicero.

• The chronological proximity between the events and their written accounts, which were written down in the decades immediately following, in direct or firsthand testimonies.

Minor contradictions among the various accounts within an overall convergence: These differences were not erased or harmonized to make them sound more convincing, but reflect the fidelity of what different witnesses perceived, as with any real event.

• The uniqueness of these events in all world history, and the wisdom they reveal, which seems utterly impossible for human authors to have imagined.

• The exponential growth of the community of believers that sprang from the events of Christ’s life, despite the weaknesses and divisions of its members and despite severe persecution by its adversaries.

• The absence of disagreement among ancient believers regarding these particular events.

• The highly convincing relics of the Shroud of Turin and the Sudarium of Oviedo.

• The lives of the 10,000 saints and blesseds who recognized Christ’s love, and the inner experience of Christ possessed by every believer worthy of the name.

• The rational need for God’s love to show itself to humanity through these events, hoping for their free response and that they would let themselves be saved.”

I highlighted a few passages my first time through this volume, they are:

“For example, Jesus recommended to St. Faustina to do the Stations of the Cross at 3: 00 p.m. every day, 4 so that the world could receive his Mercy. 5 St John Paul II, from his childhood on (well before Faustina’s Little Journal was first published in 1981), used to do the Stations of the Cross personally or in public every day in Lent, and at least every Friday during the year, and he had the fourteen stations set up in the papal apartments.

“Every Mass makes present Christ’s preaching (the Liturgy of the Word) and his passion and resurrection (Liturgy of the Eucharist). There we can relive the Way of the Cross; we are recommended to use our memory and imagination to re-present it to ourselves—that is, to make the whole thing present. 8 We can console the Beloved, and be his faithful friend in suffering.”

“In this book each Station of the Cross will be introduced by several verses from the Bible, either relating directly to the event we are meditating on or announcing it, or echoing it according to tradition (especially verses from the Old Testament). Similarly, several aids to meditation will be offered.”

““Not behind us with the Savior’s cross, but behind the Savior with our own cross” (Cyprian Norwid).”

“Let us ask Jesus to grant us: hatred for our sins which, out of indifference or hard-heartedness, cruelly threw him to the ground, the grace to get up again (cf. Prv 24: 16), as he did for us, and humility, so as not to fall into those same sins again (1 Cor 10: 12).”

I hope that sample station and quotes give you a feel for this volume. With all the ‘Optional Meditations’ it takes a bit to pray through this whole volume. Or you can pray through it numerous times and just pick them in order for each station. This book is an excellent version of this devotion, and one I see myself returning to frequently. Over the years I have read a number of books written and translated by Helena Scott and they have all been worth the read. I do not know how I missed this one when it released a year ago. But I am thankful I stumbled upon it this year. I know this is one that will end up in the rotation of Stations I pray frequently. I greatly appreciated the extra reflections at the end of the volume of the seven last words of Jesus from the cross. Reading them after completing the stations was a moving experience. I encourage you to pick it up and give it a try! 

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan! For all Stations of the Cross review click here

Books by Étienne Méténier:

In French:
Dans les pas de Jésus à Jérusalem
La Bible en 100 semaines
Les noms de Jésus: Mieux le connaître pour mieux l'aimer
Les quatre évangiles: Traduction inédite de la Vetus Syra
Vetus Syra
Vetus Syra: les quatre évangiles Syriaques anciens : traduction interlinéaire comparée et annotée


Monday, 27 April 2026

Via Lucis the Way of Light Praying the Stations of the Resurrection - Glenn Byer

Via Lucis the Way of Light Praying the Stations of the Resurrection 
Glenn Byer
ISBN 9781628450148
ISBN 1627850147

Via Lucis the Way of Light Praying the Stations of the Resurrection - Glenn Byer

Prior to Lent in 2026  I went through the collection of Stations I had and found I had about 10 I have never read or reviewed and have made the commitment to try and make it through them this Lent, and I added a few as I have been reading, praying, and reviewing my way through the collection. Of the 10 I started with 6 were from Twenty-Third Publications, and while researching the first review I found a few others I am interested in. This is one is one of the new ones I discovered and picked up.

This is the tenth of the Stations of the Cross I have read from Twenty-Third Publications in the ‘Praying the Stations with …’ series, and also other Stations from them. This one is specifically written for corporate use, either at kids church, in a parish for a children’s service, or at home. Originally published in 1997 with the first edition from Twenty-Third Publications being in 1988 and the one I tracked down was from a sixth printing in 2013. There was also an edition released in Canada by Novalis in 2014. It is not currently listed on their site and appears to be out of print. I just really wish there was a digital edition available.

The description of this volume online states:

“The stunning reflections in this book draw on universal images of light to further illuminate this powerful spiritual exercise. Written for communal or individual meditation, this one-of-a-kind resource is perfect for parish, school, or individual use. Accompanied by beautiful, full color images, these readings and prayers invite us into deeper communion with the Paschal Mystery and the joy of our new life in Christ.” 

The description of the Novalis edition states:

“The Via Lucis, or Way of Light, recalls the appearances of Jesus to his disciples after the Resurrection, and reminds us of our own journey from darkness to the light of grace. The stunning reflections in this book draw on universal images of light to further illuminate this powerful spiritual exercise. Written for communal or individual meditation, this one-of-a-kind resource is perfect for parish, school or individual use. Accompanied by beautiful, full-color images, these readings and prayers invite us to into deeper communion with the Paschal Mystery and the joy of our new life in Christ.”

The chapters in this volume are:

Directory on Popular Piety and the Liturgy 
Introduction
How to Use this Book
Opening Reflection and Prayer 
     The First Station: Jesus is raised from the dead
     The Second Station: The finding of the empty tomb
     The Third Station: Saint Mary Magdalene meets the risen Jesus
     The Fourth Station: Jesus appears on the road to Emmaus
     The Fifth Station: Jesus is known in the breaking of bread
     The Sixth Station: Jesus appears to the disciples in Jerusalem
     The Seventh Station: Jesus gives the disciples his peace and the power to forgive sin
     The Eighth Station: Jesus strengthens the faith of Saint Thomas
     The Ninth Station: Jesus appears by the Sea of Tiberias
     The Tenth Station: Jesus forgives Peter and commands him to feed his sheep
     The Eleventh Station: Jesus commissions the disciples upon the mountain
     The Twelfth Station: The Ascension Of Jesus 
     The Thirteenth Station: Mary and the disciples wait in prayer
     The Fourteenth Station: The Holy Spirit descends at Pentecost
Epilogue - The Fifteenth Station: Jesus meets Saint Paul on the road to Demacus
Closing Prayer
Conclusion
The Stations of Light Using the Stations of the Cross 

A sample Station for this edition:

THE THIRD STATION:
SAINT MARY MAGDALENE
MEETS THE RISEN JESUS

V. We adore you, O Christ, in your Resurrection;
R. For by your Holy Cross you have redeemed the world.

Read
Read John 20.14-18: [Mary] turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.’ Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.” Mary Magdalene went and announced to the disciples, “I have seen the Lord”....

Reflect
Saint John’s Gospel records Saint Mary Magdalene as the first person to proclaim the Resurrection. Christ is given the title of the Morning Star, but perhaps Saint Mary has an equal claim to that name. In Greek it is called Phosphorus - which means “bringer of the light” - and so Saint Mary, the first to announce the Resurrection, brings the light to the disciples huddled in the night.

Consider
Saint Mary announced a day that will never end. How can you do the same?

Pray
Dearest Saint Mary Magdalene,
bringer of the light in a world that seemed lost,
first daughter of the Resurrection
and faithful disciple of the Lord!
Intercede for us and for our world this day,
that the light of Christ's Resurrection might shine more brightly,
and that all people might hear Jesus,
who is your saviour and our saviour, too.
Risen Saviour, Jesus our brother,
in the early morning light
you called Saint Mary, your disciple, by name.
Call us each by name every morning of our lives,
and watch over us as we sleep every night.
We need your strength every hour of our lives,
for it is only through your grace that we can live your Gospel.
God, Creator of all the stars of night,
sustain us as we bring your message
of hope and redemption to all we meet.
Dedicate us to the task
of announcing the Resurrection with joyful hearts
in a world brought low by death.
Open the way of salvation to all your children,
and raise up those who stumble along the way.

In the name of Jesus we pray:
Glory to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now and will be for ever. Amen.”

The first section of this book states:

“A pious exercise called the Via Lucis has developed and spread to many regions in recent years. Following the model of the Via Crucis, the faithful process while meditating on the various appearances of Jesus — from his Resurrection to his Ascension — in which he showed his glory to the disciples who awaited the coming of the Holy Spirit (cf. Jn 14, 26; 16, 13-15; Lk 24, 49), strengthened their faith, brought to completion his teaching on the Kingdom and more closely defined the sacramental and hierarchical structure of the Church.”
“For centuries the Via Crucis involved the faithful in the first moment of the Easter event, namely the Passion, and helped to fix its most important aspects in their consciousness. Analogously, the Via Lucis, when celebrated in fidelity to the Gospel text, can effectively convey a living understanding to the faithful of the second moment of the Paschal event, namely the Lord’s Resurrection.”

The  introduction states:

“Many people have a rocky relationship with the Way of the M Cross. Some say that this devotion lacks hope. The Directory on Popular Piety and the Liturgy, issued by the Congregation for Divine Worship and the Discipline of the Sacraments in 2001, sees the value in contemplating the suffering Christ, but commends the Way of Light for its hopefulness, for addressing the “culture of life.” It was Father Sabino Palumbieri who created the Way of Light in 1988. After being tested in Italy, the devotion has spread and become popular in many parts of the world. In addition to its own website, www.vialucis.org, an outline of the Way of Light can be found on the websites of the Archdioceses of Toronto and Detroit, among others.”

The section ‘How To Use This Book’ states:

“The Way of Light may be something new to you, so try using it in different ways. This devotion is structured like the Way of the Cross, but because it is about the Resurrection, there is a joyful spirit, one that I hope will lift your spirits, too.

Praying the Way of Light as a personal devotion

Keep in mind that even as a personal prayer form, the Way of Light is still a journey. If you are able, pray this devotion while walking a labyrinth or strolling in a park. If not, let the images in this booklet take you on a pilgrimage and help you to see light in its many forms.

Praying the Way of Light with a group

The Way of Light is suited to prayer groups. You can assign the stations to members of the group, or have different members read the same element of each station. Remember that this is a meditative prayer: avoid the temptation to make it a foot race. Take time.

Praying the Way of Light in a church

This is a challenge; churches do not have stations of light the way they have Stations of the Cross. Use the guide on pages 59 to 62 to let the station from the traditional Way of the Cross be your image at the same point in the Way of Light.

Using music with the Way of Light

Music can greatly enrich this devotion. Playing instrumental music would be a wonderful interlude between the stations, or sing a refrain from a hymn of Resurrection or an Alleluia.”

For many years now a favourite devotional booklet has been Stations of the Cross & Resurrection by J.B. Midgley from the Catholic Truth Society. I love that it draws reflection quotes from so many saints for each station. Working through this earlier version of this devotion was interesting. The reflections are much longer in this devotion.  

In the middle of the conclusion it states:

“Spending an hour in prayer on the mysteries of the Resurrection may be a help to our prayer life, but it is unlikely that we will leave our homes and spend the rest of our lives on the highways and byways teaching this form of prayer. No, we get to go home.

But we should hope for a little change. Maybe we will see a flash of light and wonder what it means. Or maybe we will take a walk at night to see the stars. A hundred little things can add up to a better awareness of the presence of the risen Lord in our lives. And that is good.”

I will state again; I am impressed with Stations I have tracked down from Twenty-Third Publications, both the currently in print and older titles that are out of print. I have benefitted from all of them. I wish that a digital edition was available. I know several people I would recommend it to. I have dyslexia and prefer eBooks, my son has eye tracking issues and our deacon has low vision. eBooks would be a better option for all three of us and many more.

I try and pray a Stations each Friday throughout the year, and every day during Lent. I do see myself returning to this one occasionally, but if a digital edition because available it would be one I used more often. I did benefit from praying through it and believe it would be great for personal or corporate use.

Note: This book is part of a series of reviews: 2026 Catholic Reading Plan!  For all Stations of the Cross review click here

Books in the Praying The Stations With Series:
A Way of Reconciliation for Teens - Colleen Rainone 
Praying the Stations for Healing - David M. Knight 
Praying the Stations of the Cross for Seniors -  John van Bemmel 
Stations of the Cross for Older Adults - John Van Bemmel  
Praying the Stations for the Suffering, Ill, and Disabled - Holly B. Clark 
Praying the Stations of Mercy with Pope Francis - Bill Huebsch 
Praying the Stations with John Paul II – Bill Huebsch 
Praying the Stations with Pope Francis - Bill Huebsch 
Praying the Stations with Seniors – John Van Bemmel 
Praying the Stations with Young Children - Diane Abajian 
Stations of the Cross for Today's Disciples - Christine Kresho 
The Mystery of the Cross: Praying the Stations with Pope Francis - David M. Knight 
Walking the Via Dolorosa Today - Laurin J. Wenig 

Other Stations from Twenty-Third Publications:
A Mother's Way of the Cross - Deborah McCann 
A Personal Way of the Cross - Isaias Powers 
The People of the Way of the Cross - Marci Alborghetti 
The Stations of the Resurrection - Sister Catherine Duenne 
The Way of the Cross - William V Coleman 
The Way of the Cross for Parents - Susan Jones 
Walking with Jesus on the Way to Calvary - Kathy McGovern 
Way of Cross Religion Teachers - Gwen Costello 
...

Praying the Stations with from Twenty-Third Publications